Wednesday, July 21, 2010

Principles of Lutheran Theology by Carl E. Braaten

Braaten, Carl E. Principles of Lutheran Theology, 2nd Ed. Minneapolis: Fortress, 2007.

This book serves as an introduction to Lutheran theology.  By discussing eight different principles (the canon, confessionalism, ecumenism, the Trinity, the centrality of Christ, sacramentalism, the distinction between law and gospel, and the two kingdoms), Braaten introduces the heart of Lutheran distinctives.  Braaten's writing style is gentle and clear throughout.  He strives to capture the important features of the theology he loves in terms that will be readily accessible to any reader, yet are clear and specific to be useful to a more professional audience.

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Dave Spotts
blogging at http://capnsaltyslongvoyage.blogger.com


1 Samuel 4.1-22, Acts 16.23-40 - Lectionary for 7/21/10

Today's readings are 1 Samuel 4.1-22 and Acts 16.23-40.

Today the glory departs from Israel.  Ichabod, the son of Phinehas, grandson of Eli, the heir to the house of Eli, is born as his mother dies.  He never seems to surface again.  God's judgment has fallen on the house of Eli and on the people of Israel, who chose to bring the Ark of the Covenant into battle as a lucky charm against the Philistines.  The Philistines, of course, fought with all their ability, knowing that God would be defending the Israelites.  It does not appear that God was defending Israel.

Do we see the glory departing from our society?  Do we see defeat in some of the cultural battles we fight?  Do we find that sinners continue to sin and we continue to be hard-harted and uncaring?  Do we see that evil is present in the land?  Does it seem that God's glory has departed from the Church?  A book I read recently discussed the way we have trivialized worship music and thus all our attitudes about meeting with God.  Yes, it seems the glory is departing.

I'd like to write some encouraging words, though.  After the glory departed from Israel due to the sins of the people, God, in his good pleasure, brought deliverance to his people again and again.  In these last days our Lord has revealed himself through the person of Jesus Christ, the savior of the world.  Has the glory departed from our society?  May the Lord show his glory in delivering us once again, doing what we cannot do, drawing people to himself by himself.
 

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Dave Spotts
blogging at http://capnsaltyslongvoyage.blogger.com


Tuesday, July 20, 2010

So Who's Intolerant Now?

Earlier today one of my sisters-in-law made some comments about some idiocy going on among some of the fringe-type so-called Christian right.  Of course, it isn't that surprising to see people act like lunatics.  But I observe that it is not only right-wing types who do so.

Here's a link to a two minute interview with a lady who attended a peaceful rally with her husband and her three small children.  She wanted to express her support for traditional marriage as the best way to raise children and nurture our society. The baby needed to be fed so she slipped to the back of the crowd to find a quiet place to nurse.

I observe that the counter-rally people who surrounded her and whom she found intimidating were carrying signs and wearing shirts talking about the kind of love they had. If that's love, I don't need any hatred.  It seems the time for civility in discussion of differences is coming to a close. Unfortunately, it is the people who wave their flags of tolerance and liberal good will who seem to be bringing it to a close, attempting to shout down all opposing voices. Maybe it's asking too much to debate issues using facts, historical data, and reasoned civil tones. Yet I certainly hope and pray it isn't asking too much. For my part, I plan to continue to disagree with those I think are genuinely wrong.  But I plan to do so in a civil way, with arguments based on facts and not hyperbole, and all the while my intention is to defend the right of those who are opposed to me to speak out in a civil manner themselves.  If we don't do that, we have departed from all that makes human discourse uniquely human.
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Dave Spotts
blogging at http://capnsaltyslongvoyage.blogger.com


1 Samuel 3.1-21, Acts 16.1-22 - Lectionary for 7/20/10

Today's readings are 1 Samuel 3.1-21 and Acts 16.1-22.

As God promises in 1 Samuel 3.11, when our Lord speaks, he makes ears tingle.  During the night the Lord of all creation comes to the young man Samuel and gives him the very serious message of his judgment against the house of Eli.  Because Eli has not disciplined his sons, his house will come to an end.

How do we deal with the kind of bad news our Lord brings us?  How do we deal with it when we are recipients of God's words of rebuke, either directed at us or through us at other people?  It's surely tempting to avoid reporting the severity of our Lord's demands.  Or maybe we want to come down as hard as possible on those who hear us, really letting them have it.  How do we deal with biblical correctives which need to be aimed at respected older people who have had a long term positive influence on us?

Samuel is faced with a tremendous challenge here.  He has seen the sin of Eli's sons.  He may have thought they were just acting the way grown-up priests act.  We don't really know.  He may have seen how evil they were and wished he could do something about it.  Whatever the situation, though, Samuel, once he had received the word of God, brought the message to Eli.  And Eli accepted it with grace and maturity.  He did not reject it out of hand.  He did not complain against Samuel.  He knew he was wrong.

This passage also makes me wonder how we react when we are confronted by our sin.  Do we realize that we were wrong, that we deserved the confrontation, and that we really don't have an excuse?  Or do we try to excuse ourselves.  As Paul says in Romans 3, let God be true.  He is the one who speaks truly about our sin.  He is the one who has provided salvation from sin in Jesus.  Let God be true.

May the Lord grant that we accept the news he has for us, both bad and good, and that we rejoice that our Lord Jesus Christ has taken the sin, our deadly problem, upon himself.
 

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Dave Spotts
blogging at http://capnsaltyslongvoyage.blogger.com


Monday, July 19, 2010

1 Samuel 2.18-36, Acts 15.22-41 – Lectionary for 7/19/10

Today's readings are 1 Samuel 2.18-36 and Acts 15.22-41.

Our reading today from 1 Samuel brings us to a very sad episode in God's Word.  It confronts us with a very real concept, one which most of us would like to deny.  God's blessing may rest on a person and then He may withdraw His hand of blessing and protection.  What is the motivating factor?  Our Lord lays his blessing on all creation.  We confess with John the Baptizer that Jesus Christ is the Lamb of God who takes away the sins of the world. Yet his salvation is known only to those who believe him.  So did Jesus die for only some sin? That would not seem to be the case.  Rather, and in the same vein as what we read about the house of Eli, he dies for all sin in all time, but his blessing is removed from those who reject him.  

On the one hand this is a dreadful thought.  It means that as we are unrepentant and unbelieving we can expect that at some point our Lord would leave us to perish in our folly.  Yet at the same time we see that our Lord is being quite consistent here.  He does not wish that any should perish.  To those who repent and believe he always remains faithful and forgiving.  He has done all that is necessary to save his people.  He merely requires that we believe he has done what he claims.  This is great good news.  There is no hidden agenda.  Jesus doesn't die for the sins of the elect only.  He doesn't die for those he foresees doing good works.  He dies for sin, period.  

Lord, may your abundant mercy and your demand that we believe drive us to daily repentance and an abiding desire to believe.  May we confess, as did the father in the Gospel, "Lord, I believe.  Help my unbelief!"
 

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Dave Spotts
blogging at http://capnsaltyslongvoyage.blogger.com


Sunday, July 18, 2010

Colossians 1.21-29 - Sermon for 7/18/10

Let us pray.
Lord God, heavenly Father of our Lord Jesus Christ and our Father by the adoption of faith, grant that we may look to you in faith, grasping the riches of your love for us in Christ Jesus, through our same Lord, God the Son, who lives and reigns with You and the Holy Spirit, one God, now and forever.  Amen.

Everyone loves a mystery, right?  All right, some of us aren't big fans of mystery books, but when's the last time you enjoyed a story that you already knew from beginning to end and understood completely?  How about those birthday presents that you already knew about?  What about the surprise party that you had to plan and schedule for yourself?  Or the movie that left absolutely nothing  to the imagination?  No, we do like mysteries.  I'd like to talk today about three mysteries that we see in our passage from Colossians.

Mystery #1 - our alienation from God
This is a mystery to our modern culture, sad to say.  We live in a world that's full of contradictory messages.  At the same time we say that people are good and wise, but that people are a necessarily bad influence on the world.  We are supposed to protect endangered species even if it harms us.  We are able to choose to be cruel, but when a wild animal kills and eats a person that is simply part of that animal's nature.  Likewise, we seem to think that people are good by nature.  Look at the generosity that people show to the poor.  Did anyone leave the car doors unlocked in the parking lot?  Is there any reason why we should expect that the flowers should still be in the pots on the porch when we get home? Yet we do see some goodness around us. In fact, there's a good deal of decency in most everyone in our society.  Yet we have prisons full of people who have committed violent crimes.  We live in a world that is torn by wars.  We live in a world where people are routinely kidnapped, enslaved, and sold to the highest bidder.  We live with both the idea that people are really pretty good and the idea that people are really pretty bad.

What our society seems to live without is the idea that God is real and that he cares what people do.  We are perplexed by the concept we see in verse 21 of Colossians 1.  Alienated?  Hostile in mind?  Evil deeds?  Wait a minute!  I thought I was pretty good.  I'm not like one of those real criminals.  Or am I?  Whose world is it, anyway?  Is it mine or is it God's?  Who gets to be the judge of what is right and wrong?  Is it me, a part of the creation?  Or is it the God I confess created and sustains all things?  

Let's make no mistake about it.  Christians confess that the very same God who created heaven and earth and all things, God the Father, Son, and Holy Spirit, rules the world according to His plan, according to His wisdom, according to His principles.  He has given us his Word, both the written Scripture and the living Word of God, God the Son, to reveal Himself to us.  My judgments about what is right and wrong are only good in so far as they agree with what our Lord has told us.  That's what Christians confess.  

Do we live that way?  Probably not.  Not like we should.  What kind of criminals are we, anyway?  As a dear friend of mine who has engaged in prison ministry for some years tells people, there's not a whole lot of difference between him and the inmates.  It's just that the sins he commits aren't usually recognized as sins by the State of West Virginia.  He's without excuse too, you see.  Does the shoe fit us too?  Do we mistrust our Lord?  Do we wonder if he really meant what he said?  Do we wonder if sin is really sin?  Do we try to brush it away with some sort of blithe excuse? If we're honest, ultimately, we can't look at the Scripture for very long before we see that we sin quite regularly.  We end up hostile to God.  We are subject to alienation.  Outside of some divine miracle we are not at all like God.  We've taken that image of God that exists in us from the creation and we have twisted it almost beyond recognition.  Yes, Christians do confess that we are evil and that in ourselves we are alienated from God. I know that flies in the face of what a large part of our culture thinks.  But that's the biblical view. We seem to be incurably criminal.

Mystery #2 - Christ's ability to take away our alienation
This brings us to our second mystery.  We SEEM to be incurably criminal.  What does that mean?  I thought Christians were different.  Aren't Christians the good people?  Aren't Christians the people who obey God's laws?  Aren't God's laws even more strict than the laws of the State of West Virginia?  Well, yes and no.  Let's get the "no" out of the way first, then we can concentrate on the "yes."  

Christians confess we are sinners.  We open the divine service with confession and absolution.  It isn't just because someone else once did it or because it is printed on the page in front of us.  It's because Christians have historically confessed we are sinners and in need of forgiveness.  So we aren't the good people.  We don't obey God's laws.  Because our Lord has given us a desire to do the things he likes we often try to obey God's laws, but we ultimately fail.  That was the whole idea of mystery #1, in case you didn't notice.

So what's this mystery?  We seem to be incurably criminal.  When we try to cure ourselves we find we can't do it.  We can't un-alienate ourselves from God.  Picture this idea of alienation with me for a moment.  Imagine you want to become a citizen of a different country.  Let's say you want to become a French citizen.  You want to move to France.  You want to be subject to their laws.  You want to support their government in every way.  But you are an alien.  Can you change that?  Learning the language, developing a fondness for strong coffee, cigarettes, cheese, and red wine, learning to look down your nose at other people, maybe even having nose enhancement surgery, none of this will make you French.  You will remain an alien.  What if you go to the French Embassy and fill out all the paperwork they require for you to become a French citizen?  You still remain an alien.  You will be alienated from France until the French government recognizes you as a citizen.

Likewise, we are alienated from God.  We can do nothing to remove that alienation.  We can read the Bible until we are blue in the face.  We can pray until our knees wear holes in the floor.  We can sing songs until we are hoarse.  We can study theology books until we have a huge library memorized.  That will not take away our alienation from God.  Nothing we can do will take our alienation away.  This sounds pretty bad, right?  But before we give up hope, let me remind you what I said a little while ago.

We SEEM incurably criminal.

Did you catch that word, "seem?"  I hope you did.

The reason we "seem" incurably criminal is because we cannot cure our criminal nature.  No matter how we try, we are ultimately going to do what we do with at least some motive of self-interest.  No matter how we try, we are still going to try to trust in ourselves rather than God when everything is said and done.  We seem to be incurable.  But here's the good news.  We are NOT incurable.  We simply don't have the cure in ourselves.  We are not without hope.  The Lord Jesus Christ is our hope.  Mystery #2 is that Christ is able to take away our alienation.  He is able to adopt us as citizens of the kingdom of heaven.  He has reconciled us in his body by his death.  Jesus Christ, the one who knew no sin, became sin for us and died in our place, so we could live.  It is not we who present ourselves as citizens of heaven.  It is Jesus who presents us as citizens of heaven.  It is not we who make ourselves blameless.  It is Jesus who makes us blameless.  Day by day, moment by moment, as we repent of our sins our Lord forgives our sins and cleanses us from all unrighteousness.  Day by day, moment by moment, as we confess Jesus as Lord of all creation he shows himself to be our Lord.  Day by day, moment by moment, as we hear this Gospel of Christ, our Lord makes us steadfast and stable.  It is in Jesus that we have life.  It is in Jesus that we have hope.  This is not of ourselves, it is entirely the work of God.  Jesus is the one who takes away our alienation.

Does this make sense?  Does it really make sense that one person can give himself for the sins of the whole world? Does it really make sense that Jesus can purchase the pardon for our sins?  No, it's a mystery.  That's the nature of mysteries.  They don't always make complete sense.  Yet this is what the Scripture says.  This is the confidence we have, that Jesus has taken our sins upon himself.  We who believe that no longer bear the weight of sin.

Mystery #3 - Christ in you, walking around every day, the hope of glory
We have one more mystery to talk about today.  I can sum up mystery number three very simply.  Things are not always as they seem.  Of course, we knew that.  But how does it apply in this passage?  We see that Paul talks about the mystery of Christ in us, the hope of glory.  Like I said, things are not always as they seem.  Really.  Just look around.  Look at me.  Look at your neighbor.  Look at yourself.  It doesn't look too hopeful, does it?  Then again, we may look at ourselves and confess that what we really need is a miracle.

But what is this miracle the Bible says is going on in us who believe?  We see that it is Jesus working in us, bringing his word to us, letting us see his self revelation, bringing that revelation to others through us.  I know we don't look special.  I know that often we don't act special.  But our Lord says that we are special.  We are the messengers of our Lord's word. We are part of the way he has revealed himself to our world.  We, in fact, are part of what our Lord uses to bring His means of grace to our world.  And that's the true mystery.  Just like our Lord has hidden himself in the means of grace, behind baptism, communion, and the hearing of words we read from a page of a book, our Lord hides himself behind us.  We, in fact, in the midst of our living, working, sinning, repenting, and receiving forgiveness, act as the hands of our Lord, showing what repentance and forgiveness look like.  This is a great mystery.  Christ is in us, working through us, drawing the world to himself.  We show that the majesty and power of God is revealed through humble and frail vessels.  We show that our Lord takes what is sinful and makes it righteous.  We show that our Lord is able to keep those he has called safe in his hands until his coming. The life that we live is, in fact, the life which belongs to our Lord, who has become our life.  This is a mystery indeed.

Are the mysteries resolved?  No, some mysteries don't get resolved in this life.  But we know the Author and Finisher of our faith, Jesus Christ, who has revealed himself in and through us in these last days. And we look to Him, knowing that he will bring all things to their proper completion in his perfect timing.

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Dave Spotts
blogging at http://capnsaltyslongvoyage.blogger.com


1 Samuel 1.21-2.17, Galatians 6.1-18 – Lectionary for 7/18/10

Today's readings are 1 Samuel 1.21-2.17 and Galatians 6.1-18.

Toward the close of our Old Testament reading today we see a very sad sight.  We see the adult sons of Eli, priests themselves, despising the word of God and misusing the sacrifices people have brought.  They prefer their own comfort and their luxuries to the means of worship which the Lord gave to Israel.  They prefer their own comfort and their luxuries to the provision the Lord prescribed for them as priests.  This ought not to have been tolerated.  In fact, as we read on in the upcoming days we will see that it is not tolerated.  The Lord does not approve of such folly.  On the contrary, he has appointed appropriate means for worship and duties for priests.  He will require that his servants conform to his commands.

Situations like these point us to our own need for Jesus.  We realize that we would prefer to do things our own way.  We would like to make up our own rules.  Or we consider that rules are made to be broken.  Yet the Lord has declared his Law.  The soul who sins must die.  If we try to make our own laws, if we try to be a law to ourselves, we are among those who must die.  Ont he contrary, we see that Jesus, the sinless Son of God, gave himself to be sin for us.  Through the death of Christ on our behalf we are no longer subject to death.  By belief that Jesus is who he says he is and did what he said he did, we become partakers of his life, for we have given up on our own hopes and preferences.  

So where do we stand?  Are we going to trust in ourselves like the sons of Eli?  Are we going to trust in God, like Hannah and Samuel?  May the Lord bless us to rejoice in the work of His hands, not in our own ideas.

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Dave Spotts
blogging at http://capnsaltyslongvoyage.blogger.com