Wednesday, September 9, 2009

Ironic

An irony - I guess it could happen in regard to almost anything.  When looking for President Obama's school speech as audio so as to hear the delivery the first place I tried gave me a Trojan virus which I'm working on cleaning off my computer.  

"You're looking for audio of your president.  Do you trust this source?"

--
Dave Spotts
blogging at http://capnsaltyslongvoyage.blogspot.com and http://alex-kirk.blogspot.com


Critique of President Obama's Public School Speech 9/8/09

I've read over a transcript of President Obama's speech to public schoolers.  I do think it is appropriate that a political leader should address groups of the people.  Just as it would rarely be controversial for a mayor to address the students in a school or throughout a city, there really shouldn't be anything so controversial about a president finding a way to address students in schools throughout the country.

When addressing a "captive audience" (school as captivity, that's an interesting thought) it is important to speak clearly and accurately.  These students have few ways of making meaningful responses.  They are, by and large, not of voting age yet either.  Let's look at some of the important philosophical elements of Mr. Obama's speech.

In the introduction, he says, "I've talked a lot about your government's responsibility for setting high standards, and supporting teachers and principals, and turning around schools that aren't working, where students aren't getting the opportunities that they deserve."  This assumes that the government has primary responsibility for education.  This has become a cultural assumption which our president has reinforced in this speech.  Unfortunately, feeding more of this assumption to children, reinforcing the efforts of teachers to promote the supremacy of government in educating and shaping culture, is something we have come to expect of our governmental leaders, despite all the evidence that government leadership in education is one of the worst things that has ever happened to any culture.

President Obama then turns to the responsibility of students to be good and diligent students.  One wonders, of course, what makes for a good student.  Maybe he'll tell us.  It appears as I read on that the good student will become a successful person in society.  Score one!  I freely grant that you are more likely to achieve worthwhile goals if you work diligently and don't give up.  I do observe that all the emphasis is on what you do at school, but that seems appropriate for a speech given in a school intended to motivate students in their school life.  I do find it interesting, though, that the arbiter of success in life seems to be achievement in school subjects.  He also depicts the worst outcome of dropping out of school - you then give up on your country. You may become a second class citizen.  What of people whose vocations don't require a strong academic orientation?  Well, like Mrs. Obama's parents, maybe by hard work they can manage to send their children to the best schools so their children can become success stories.  I sure hope Mrs. Obama's parents themselves are a success story.  I don't know, but it appears they got at least some things right.  Maybe they were successful even though they didn't attend much school?

As we approach the end of the speech, it appears more and more that the job of students is to become good citizens through their hard work.  We do school work for our country.  We try to learn so we can be loyal and patriotic.  We find our greatest love in love for our country.  This theme of service to your country was quite troublesome to me.  Especially when the speech was accompanied by the proposed study guide which apparently led students to make conclusions and assertions about how they can essentially devote their lives to their country, I find the whole affair quite distasteful.

I guess I should let this serve as a reminder that the schools are really government schools.  They are public in that they are funded from public funds (i.e., taxes), that they exist to further the values and commitments of our government, that they have never been about academics or honesty, but always about forming compliant citizens.  So this is exactly the kind of emphasis we should expect in a speech from a high governmental official addressing his school students.  How can you be all you can be?  By giving your life and devotion to your government's ideals.

There are times I'm really glad to be a Christian homeschooler.  I get to bring my children up and point them toward different ideals, first as a Christian family, then as a family with a vital life centered around home, rather than around government.

Matthew 5:48 - A WORD OF GOD Sanctification: Whole or In Part?

Olson, Thomas L.  "Matthew 5:48 -- A WORD OF GOD Sanctification: Whole or In (sic) Part?"  All Theology Is Christology: Essays in Honor of David P. Scaer.  Fort Wayne: Concordia Theological Seminary Press. 2000.  79-100.

In Matthew 5:48 Jesus commands believers to be "perfect."  They are to be as God is perfect.  In what way does God require "perfect" sanctification?  Most Christians confess that they will never be perfectly holy, at least not on this earth.  So we tend to say that sanctification is partial, never complete.  Yet Jesus seems clear in his demands.  What will we do?  According to Romans 6:14, the believer is no longer under law but under grace.  Does this make us "perfect" and "complete," all appearances to the contrary?  Certainly the repentant sinner strives for sinlessness, but not in respect to the Law.  We cannot be sinless in respect to God's Law, but we can be faithful in respect to Christ.  Maybe this is what makes us "perfect?"

Olson delves into a Hebrew word study based on Deuteronomy 18:13.  He uses a good deal of Hebrew text, which I can unfortunately not read.  The thrust of Olson's argument in this portion of the article is that God's making people perfect is rightly applied to those who faithfully follow God, describing their relationship with God but making no reference to their relationship with other people.  The idea is a vertical relationship, not a horizontal one.

Olson's conclusion, then, is that in salvation, in being recipients of God's washing through baptism into Jesus' name, we are by nature "whole" "perfect" and "complete."  The relationship we have through Christ's purchase of us, exclusive of the horizontal relationships we have with this world, makes us complete.

Olson rules out a concept of "progressive sanctification" because it indicates we will grow in our holiness as time goes by.  He equates this with the idea of "progressive justification" which would require us to earn our own justification.  Rather, he indicates that sanctification is entirely the work of the Holy Spirit, is applied to us at one time, and we then, as Christians, pray to know God's truth better.  Yet that increasing knowledge of God's truth does not make us any more sanctified.  It simply tends to bring our behavior and horizontal relationships more into line with the vertical relationship which Jesus has addressed by his death on our behalf, thus justifying us and declaring us to be holy and complete.

So what do you think?  We all seem to have this idea that sanctification has an ongoing element.  Is this a needless splitting of theological hairs?  Does Olson manage to make Matthew 5:48 and other passages work this way when they would not make sense otherwise?

--
Dave Spotts
blogging at http://capnsaltyslongvoyage.blogspot.com and http://alex-kirk.blogspot.com


Tuesday, September 8, 2009

Prayers for before and after meals

Ever get tired of coming up with something interesting to pray when it's mealtime?  

This from Luther's Small Catechism - an encouraging prayer for before and after a meal. 

Start out with Psalm 145.15-16 "The eyes of all look to You, O Lord, and You give them their food at the proper time.  You open Your hand and satisfy the desires of every living thing."

Say the Lord's prayer, then add, "Lord God, heavenly Father, bless us and these your gifts which we receive from Your bountiful goodness, through Jesus Christ, our Lord.  Amen."

Now here's where it gets interesting.  We are in such a habit of eating and running.  How about prayer after a meal?  He includes that in his Small Catechism too.

Quote Psalm 136.1, 25; 147.9-11.  "Give thanks to the Lord, for He is good.  His love endures forever.  He gives food to every creature.  He provides food for the cattle and for the young ravens when they call.  His pleasure is not in the strength of the horse, nor His delight in the legs of a man; the Lord delights in those who fear Him, who put their hope in His unfailing love."

Say the Lord's prayer, then add, "We thank You, Lord God, heavenly Father, for all Your benefits, through Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit forever and ever.  Amen.

What do table prayers like this assume?  First, they assume that a meal is a holy assembly in which we thank God for all his blessings.  The giving of thanks is not taken lightly.  And we realize that in the Lord's Prayer we are really praying for every kind of situation we might face.  Maybe the Lord will bring something to mind during our mealtime that we realize is addressed in the Lord's Prayer.  We also see that the idea is to start and end the meal together.  A meal is a chance for a family to gather.  It's a wonderful appointment.  Finally, see how almost all the giving of thanks and declaration of our dependence on God comes from Scripture.  We pray not primarily in our words but in the very words of God.

Who ever said prayers you memorize aren't a good thing?  They can be full of well-thought-out content and express dependence on our Lord rather than on ourselves.

Monday, September 7, 2009

The Divine Name in Holy Baptism

Gieschen, Charles A. "The Divine Name in Holy Baptism."  All Theology Is Christology: Essays in Honor of David P. Scaer.  Fort Wayne: Concordia Theological Seminary Press. 2000.  67-77.

How are we to understand Jesus' command that baptism is "in the name of the Father, and of the Son, and of the Holy Spirit" (Matt. 28.19)?  Gieschen explores the use of "the Name" in Scripture.  On the surface, we may understand the use of the genitive case (which gives us the idea of "of" in English) to specify possession.  This is the name possessed by the Father, Son, and Holy Spirit.  But Gieschen thinks the Scripture goes farther than that.  He explores texts, beginning with Old Testament evidence and then moving to New Testament evidence indicating that where the divine name is used it always implies God's specific presence in power, coupled with God's intent to accomplish something.  

Gieschen demonstrates convincingly that in Scripture, when the Name of God is applied to people, they are effectively sealed with his protection.  This is particularly clear once we get to the book of Revelation, for instance, 3.12, 14.1, 22.4, and 7.2.  God's seal indicates his protective care on his people.  He also concludes that this idea of the application of God's name helps us understand uses of the "Name" in Matthew, for instance, 18.5, 18.20.  

It appears from Scripture that God's name bears power and authority.  It somehow seems appropriate that we realize God is able to work supernaturally through the means he chooses, which may include proclamation of his name as the name bearing his authority when used according to his promises.

Back to posting!

I've been away from posting for a while during a flurry of activity around our house as well as the labor involved in making sure everything is orderly for school to begin.  It's good to sit down with the book I've been reading "just for fun" and write up an article summary.  Hopefully I can get a little bit ahead and keep feeding these synopses out.  I do welcome all sorts of discussion.  I know I don't draw as many great minds together as some of the blogs out there, but we can bat ideas around anyway.

--
Dave Spotts
blogging at http://capnsaltyslongvoyage.blogspot.com and http://alex-kirk.blogspot.com


Saturday, September 5, 2009

Re: [Cap'n Salty's Long Voyage] Re: Update on remodeling

Man, I keep accidentally posting things to the blog then removing them.  Well, now everyone who has read the blog knows where we are on getting ready to put the house on the market.  Why don't we keep things in this spiffy neat order while we continue to live in a place?

By the way, if you can find someone like the "Perry" I referred to, do it right away!  He's a Christian gentleman who has truly found his vocation as a handyman.  I don't think there's a household repair issue he can't deal with.  He works for himself but it is clear that he is working for his neighbor who needs Christ's servant ministering to him.