Saturday, January 22, 2011

Sermon for 1/23/11 - Repent, Believe, Follow

Sermon: "Repent, Believe, Follow"

In the name of the Father and the Son and the Holy Spirit. Amen.

I had a pastor some years ago who would very frequently look at Scripture through a pattern he called, "repent, believe, obey." It isn't a bad pattern, all in all. In fact, it almost became a sermon title for today. But instead, looking at our Gospel lesson for today, I thought "obey" didn't exactly fit. There's something that seems to work better about "follow."

What do we see in Matthew 4 when Jesus comes onto the scene? Jesus' message from verse 17 is very simple. "Repent, for the kingdom of heaven is at hand" (ESV). And that's that. Jesus Christ, God in the flesh, is present. We aren't God. Therefore we need to repent. God's demand is that his people be holy as he is holy. God's demand is perfect faith and obedience. God's demand is that we be utterly righteous. He cannot accept that which is not perfectly holy. As people who are fallen, people subject to a sinful nature, we can't obey him, at least not perfectly. Yes, we want to try. And as partakers of God's divine nature, imputed to us by Jesus who died to put our flesh to death, we have a desire to please God. He gives us this desire to obey him. But we all know it isn't a wholehearted desire. We all know that we sin, in sins of commission and sins of omission, by what we have done and by what we have left undone. For that matter, every one of us, if we are honest, can say that in the time since I proclaimed God's forgiveness at the start of the service, we have failed to think and act in a manner pleasing to God. Time to repent again.

The kingdom of heaven is at hand! Repent!

Is there some good news in there somewhere? Of course there is. If our Lord didn't care about us, would he call us to repent? Would he not rather leave us to wallow in our sin and shame? He certainly would. We would have no call to repentance, we would have no presentation of the loving and forgiving presence of Jesus, God in the flesh, if it were not for the love of God. A message of repentance is a message of love. Is that the way a call to repentance is always used? No, sadly it is not. It's kind of like that walking stick that I sometimes use when my knees or ankles are hurting a lot. I have an impressive walking stick one of my students made for me some years ago. I'm pretty sure it is black walnut. Some sort of very dense wood. It's about four feet long and a bit thinner than a baseball bat. Yes, it could be used to great effect on a hostile dog, or a hostile person for that matter. But do you know what it's really for? It's to keep my creaky knees from hurting as much when I go walking. It's a prop, not a weapon. It brings comfort, not pain. The message of repentance before God is just the same sort of tool. It is to bring comfort. Repent of your sin! God loves you too much to leave you hurting that way.

When people hear that message of repentance, some of them believe. After all, repentance without belief is foolish. Do we repent of our sins and then not believe they are sins, or not believe God is the one who forgives sin? Do we repent of our sins so as to live as enemies of God? No, not at all. We repent of our sins because we believe that our Lord hears our plea, that he is faithful and just to forgive us our sins and cleanse us from all unrighteousness. We repent of our sin because Jesus, the light of the world, has come to give us light and hope.

Again, we see in Matthew 4 that we have people who are repentant. They believe Jesus is who he says he is, that he is telling them truthfully of God's forgiving grace. In the same way, we are gathered today, primarily people who believe in our Lord and Savior. Primarily? Yes, primarily. Are there some among us who don't believe? Are there some who are skeptical? Are there some who think the love of God is just too outlandish to believe? It's quite possible. In fact, in a healthy congregation, there are normally some people who are looking at the claims of Christ, people who are not sure they believe, people who want to hear more. Maybe it's more likely that we all fit into the pattern of the man who told Jesus, "I believe, help my unbelief."

So we are called to repentance. We repent of our sins and we believe, at least as well as we have it in us, that our Lord is forgiving us. We confess that the same Holy Spirit who lives in us is in charge of our repentance and our belief. But somehow we manage to mix in a little doubt anyway. Gives us something to repent of, I suppose. Not that we need to go out of our way. We have plenty to repent of, just as we have plenty to believe.

So we repent. We believe. But then what do we see the people in Matthew 4 doing? Not obeying. All right, they are obeying too. The believer does that. We try to obey. But these people go ahead to follow Jesus. That's more important. When the light of the world has come, what do we do? Try to shine our own light? Create our own plans for how to celebrate Jesus? Try to demonstrate that Jesus is relevant to our world? No. We follow Jesus. We look at what he is doing and we go along to see what he will do next.

What is Jesus doing in this passage? He's teaching. He's proclaiming the gospel. He's healing people. He is providing his followers with all they need.

In Matthew 28 and in John 20, Jesus presents himself to some of his believers. He gives them authority to forgive. He sends them to make disciples, baptizing them and teaching them to obey. Jesus promises his presence with them always. The light of the world, God incarnate, has presented himself in his own person. And he has commissioned his servants to continue the work as instruments of the Gospel. He has provided laborers to proclaim repentance. He has provided Christian ministers to remind people of the one in whom they believe. He has raised up countless Christian leaders through the ages whom we can follow, watching the way Jesus has worked in and through them.

When you call your new pastor, when you have someone here week after week, year after year, calling you to repentance, to belief, and to follow Christ, I want you to know, that man is someone who is commissioned by our Lord. He is someone who is appointed as God's servant. By God's grace, you can hope to have a man who is bold to call for repentance. By God's grace, you can hope to have someone who reminds you of Christ's death on your behalf and his presence with you as he promised. By God's grace, you can hope to have someone who will follow Jesus and with whom you can walk as you follow Jesus too.

Let's go this week. Let's see what Jesus is doing.

Lord, we pray you would give us eyes to see what you are doing. Even more importantly, let us look at this world through eyes that see your death, burial, and resurrection on our behalf as your greatest mercy upon us. Let us believe you care for us that much. And let us follow you wherever you are going. Amen. 


--
Dave Spotts
blogging at http://capnsaltyslongvoyage.blogspot.com


Psalm 69.19-23, 32-33, Joel 2.1-17, Romans 11.1-24 - Lectionary for 1/22/11

Today's readings all paint one big picture. God has adopted his people, all who believe on him. All salvation is by adoption, there is nobody of privileged status. If it were not our Lord's will, we would not be his people. He has not left us without help, either. Even when we feel afraid, heavily burdened, overwhelmed, our Lord promises that he will take care of our every need. Let his enemies beware! God's final judgment is so powerful that none can endure it. He will protect his people and will reject those who do not come to him in faith.

These are strong words. They aren't the words most of our society likes to hear. But they are the words our God has given us. In the view we see in the Bible, it is in fact a matter of life and death. We are called to believe on the Lord. His offer is extended to all who hear. And he has described the consequences of unbelief in detail. Let us look to our Lord in faith, calling on his name, rejoicing in the adoption he has promised to all who believe.

--
Dave Spotts
blogging at http://capnsaltyslongvoyage.blogspot.com


Friday, January 21, 2011

Psalm 20, Joel 1.1-20, Romans 10.1-21 - Lectionary for 1/21/11

Today's readings are Psalm 20, Joel 1.1-20, and Romans 10.1-21.

Today we read about both God's deliverance of his people and his people's failure and willful plunge into sin and condemnation. There's something about the Christian life that makes these sharp contrasts important. We uphold the reality of human failure. We confess that the fallen human nature is sinful, that there is no way in the world we could pull ourselves up by our bootstraps, even if we had bootstraps. This clear view of the desperate situation we are in lets us see the promises of God more clearly. God's salvation purchased on our behalf by God the Son is revealed in all its enormity when we see the hopelessness of our situation otherwise.

For devotional purposes, I strongly recommend reading the Psalm both at the beginning and the end.

--
Dave Spotts
blogging at http://capnsaltyslongvoyage.blogspot.com


Thursday, January 20, 2011

Psalm 117, Ezekiel 47.1-14, 21-23, Romans 9.19-33 - Lectionary for 1/20/11 - Sarah

Today is the day the Church commemorates Sarah, the wife of Abraham, who showed herself a faithful woman, taking on the calling of and the promises granted to her husband. Our readings today express the universality of God's call. In the Psalm we see that the call to praise God goes out to all nations. In Ezekiel we see that the living water flowing from the temple is a blessing to all nations, growing in its power as it reaches farther and farther, though it all stems from the one source at God's altar. In Romans 9 we see that God has called people from all nations, not just from Israel's race.

How great is this call of Christ? Just how big is our view of Jesus' atonement for sins? Do we really believe that Jesus' forgiveness and the life he grants us reaches as far as he promises it will - to all nations, to all times, to all our sin and suffering? Do we really accept the fact that our Lord has said forgiveness is appropriated by faith alone, not by any merit we could earn? This is liberation indeed. This is how we see the healing water of our Lord spreading through all the world.

May the Lord who called Sarah and Abraham to bring forth the child of promise counter to human reason also call forth faith in his salvation in Christ Jesus, another promise he has granted counter to human reason.

--
Dave Spotts
blogging at http://capnsaltyslongvoyage.blogspot.com


Wednesday, January 19, 2011

The Early Church by Henry Chadwick

Chadwick, Henry. The Early Church (revised edition). London: Penguin Books, 1967, 1993.

I found this book serving the very important function of dust-collector on an attic bookshelf. About two years ago I moved it to my "read this" stack, where it continued to collect some dust. Finally, several months ago, I read the book and am just now getting around to writing something about it.  Chadwick's analysis of early Christian history was a fascinating introduction. One of the strengths I found in the book is that he is very good about specifying dates. So for the student who wishes to create a timeline of history, this is an excellent resource. Chadwick points out again and again the delicate tension between the Church's view of itself as God's appointed world leader and its realization that it was a small minority group. He also details many of the high points of early Church history, showing how the debate was carried on both within the Church and between the Church and State. We see clearly that the believers were not monolithic in their theological views. There was a good deal of diversity, sometimes without debate, sometimes with it.

I plan to refer to this book again with a timeline in hand, noting many of the dates and important people or controversies. It's a good sourcebook.

--
Dave Spotts
blogging at http://capnsaltyslongvoyage.blogspot.com


Psalm 15, Ezekiel 44.1-16, 23-29, Romans 9.1-18 - Lectionary for 1/19/11

The lectionary posts are back! At least for today they are. We'll see how things go on that front.

Psalm 15 tells us what kind of person can stand before the Lord, what kind of person is accepted before God. This text points out one of the weaknesses we see in many manifestations of Christianity today. Either we minimize the importance of God's Law, lowering it to the level of a good suggestion, or we reduce the demands of the Law, saying that God didn't really mean what he said.

We who confess the Scripture is God's infallible word must avoid those patterns.  So how are we prepared to be accepted by God? Take a look again at verses two through five. I can honestly say the only one of those I have truly kept is that I don't think I have ever taken a bribe against the innocent.

What hope do we have? This Psalm, like so many others, reminds us that we cannot stand in our own righteousness. We are not acceptable before the holy God. We need a savior. If we were able to keep God's Law perfectly we would have no need for Jesus. If we were able to present ourselves righteous before the throne of God we would need no savior to die in our place for our sins. If we were able to live as God requires we would have no need for the imputed righteousness of Jesus. Our hope is not in ourselves, but in our Lord and Savior.

Does this minimize the importance of God's demands? Not in any way. Regardless of Jesus' work, what God has spoken here is still his will. These are things which, though they don't earn us righteousness, do love and serve our neighbors. Remember the second great commandment? Love your neighbor as yourself? God may not need my good works. In Christ I might not even need my good works. But I'm surrounded by a society that does need my good works.

May the Lord who has called us out of darkness into his glorious light make us to walk in his grace in all we do this day. Amen.

--
Dave Spotts
blogging at http://capnsaltyslongvoyage.blogspot.com


Saturday, January 15, 2011

Infernal Statistics

I actually looked at the page view statistics for my blog today. It's the first time I've ever done so. Not that I understand anything like that, but I observe the peak of page views was during the time when I was posting a daily reflection on lectionary readings. Maybe I'll pick it up again and see if I can manage those, at least sometimes.

It surprised me to see that I had quite a number of page views. I pretty much assumed that my blog would generally be something I'd post to and nobody would ever look at. Maybe that is so. In fact, there seem to be only a few readers most of the time, but there have been times when a fair number of people have seemed to hit the blog during any given week.

We'll see what happens. I make no guarantees, but I may just start boring people with observations on a more or less daily basis again, rather than basically once a week.