Saturday, March 5, 2011

Psalm 118.22-29, Job 37.1-24, John 12.1-19 - Lectionary for 3/5/11

Today's readings are Psalm 118.22-29, Job 37.1-24, and John 12.1-19.

John 12.16 makes a very interesting comment. "His disciples did not understand these things at first, but when Jesus was glorified, then they remembered that these things had been written about him and had been done to him" (ESV). I think we are very often like those disciples. We see what is happening but we don't really understand it. We endure hardships, we receive blessings, we see our lives flourish or crumble. We don't know what's really happening. We don't know why it might be happening. And we may never understand it all. Yet later, in retrospect, we see God's hand working out all things according to his good will. The pieces of the puzzle start to fall into place.

Did the disciples understand Jesus' death? No. Nor would we, given the same context they had. Yet in God's perfect will, Jesus died to bear the sin of the world, crushing sin which leads to death. We can rejoice, knowing that our Lord has also risen from the dead. We too shall rise, putting on incorruptibility, raised in newness of life in the last day. No, we don't understand that. But we know the Lord does.

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Dave Spotts
blogging at http://capnsaltyslongvoyage.blogspot.com


Friday, March 4, 2011

Psalm 2.1-6, 10-12, Job 36.1-21, John 11.38-57 - Lectionary for 3/4/11

Today's readings are Psalm 2.1-6, 10-12, Job 36.1-21, and John 11.38-57.

Psalm 2 tells about the futility of trusting in human kings. It tells how powerless people who rise up against God really are. Do we want a demonstration of this? Look no farther than our Gospel lesson for today. We find Jesus, whose word of command is more powerful than death itself. We find that the Pharisees are worried that people will believe in Jesus and it will move the Roman government to action. We find Jesus, whose life situation makes Caiaphas the high priest proclaim a prophecy about the sufficiency of Jesus' death. We see Jesus, who stirs everyone to action and yet goes about his mission of living and dying for his people. No, we don't trust in kings. We trust in Jesus, the one who can move kings.

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Dave Spotts
blogging at http://capnsaltyslongvoyage.blogspot.com


Thursday, March 3, 2011

Psalm 116.12-19, Job 34.10-33, John 11.17-37

Today's readings are Psalm 116.12-19, Job 34.10-33, and John 11.17-37.

As we approach the season of Lent we start looking toward the penitence of the season. In Psalm 116.15 (ESV) we read, "Precious in the sight of the LORD is the death of his saints." Why would this be? Theories abound and I can't put my finger on just one which is surely the definitive answer. But I know this. Throughout history, the only way we come into the living and eternal presence of the Lord is through death. Jesus died and was raised again from the dead as the firstfruits. He shows us that he's in the resurrection business and that we will rise as he did. And the only way we're going to rise from the dead is if we die first. It's part of the process of our Lord gathering a people to himself.

Does this mean we're fatalists and should all have a death wish? No, there's plenty of evil in the world to bring our mortal lives to an end. We don't need to hasten it along. But we don't cling to this earthly life too tightly either. There's eternity out there, waiting. For those who believe Jesus died for them, who trust in him for their eternal life and hope, death has nothing to fear. It's precious in God's eyes. What he has planted here he will also harvest.


--
Dave Spotts
blogging at http://capnsaltyslongvoyage.blogspot.com


Wednesday, March 2, 2011

Psalm 116.1-9, Job 33.14-34.9, John 11.1-16 - Lectionary for 3/2/11

Today's readings are Psalm 116.1-9, Job 33.14-34.9, and John 11.1-16.

Our readings today deal with despair, hopelessness, even finally death. Recently with some students I was observing a feature of this passage in John 11.  Jesus says that Lazarus is sleeping. It strikes me that the Bible compares sleep and death in the ways it does. Try as we might, we can't evade either. We may be able to stay awake for a day or two, maybe even a bit longer. But we will eventually fall asleep and there is nothing at all we can do about it. Likewise, we live only so long and then, no matter what we do, we die. In sleep and in death we lose control of ourselves. We are not able to tell time as we sleep, we can't make ourselves stay in one place or position, we can't control our thoughts or attitudes in our sleep. And in death we no longer have any control of ourselves, all of our own ability is wiped out.

The great good news of the Bible is that death is also like sleep in that we will be awakened one day. Our Lord and Savior will come to awaken us, as he promised in the case of Lazarus (John 11.11). And when we are awakened we will rise refreshed, ready, changed, thoroughly prepared for all the Lord would do with us, taking us to our eternal home. 

Arise, Lord, and awaken your people to life.  Amen.

--
Dave Spotts
blogging at http://capnsaltyslongvoyage.blogspot.com


Tuesday, March 1, 2011

Psalm 82, Job 33.1-18, John 10.22-42 - Lectionary for 3/1/11

Today's readings are Psalm 82, Job 33.1-18, and John 10.22-42.

There's a stream of liberal Bible scholarship which says Jesus never claimed to be God. It seems increasingly common to hear people bandy this idea around nowadays. So what do we do with passages such as our reading from John today? The Jews here in the Gospel obviously are of the impression that Jesus is equating himself with the Father. They are certain enough of it that they attempt to stone Jesus. And we observe that Jesus does not deny anything that the Jews have understood. He never says they misunderstood him. He says they deny him, but not that they misunderstand him. 

Today we are confronted with Jesus, claiming to be truly God and truly man, claiming to do the works of God, showing his deity in every way. The question is not whether or not Jesus claims to be God. The question is what we do with Jesus' claim of deity. Do we believe him? Do we, like the Jews in John 10 try to kill him? May the Lord grant us hearts to believe Jesus as Lord and Savior.

--
Dave Spotts
blogging at http://capnsaltyslongvoyage.blogspot.com


Monday, February 28, 2011

Psalm 66.8-12, 16-20, Job 31.1-12, 33-40, John 9.24-41 - Lectionary for 2/28/11

Today's readings are Psalm 66.8-12, 16-20, Job 31.1-12, 33-40, and John 9.24-41.

God's providence is not as we would sometimes like to imagine it. In our Psalm today, particularly verses 11-12, we see that God himself is the one who subjects us to various trials. He is the one who presses us, who rubs us, who polishes us. And we can look at all our trials on this earth as God's work, refining us. He has promised never to leave us. We are not abandoned. Yet we endure hardship. In all this hardship, let us not forget God's gracious purpose, conforming us to his image.

--
Dave Spotts
blogging at http://capnsaltyslongvoyage.blogspot.com


Saturday, February 26, 2011

Sermon for 2/27/11 - "Stewardship Sunday?"

Sermon - "Stewardship Sunday?"

Our Lord, open our ears to hear what you have spoken to us. Give us hearts to believe you and rest in your promises, in the name of the Father, the Son, and the Holy Spirit. Amen.

There's a dynamic that emerges in the life of a Christian. We see that we are in a master-servant relationship. And unlike what we might sometimes wish, unlike what our hopes and dreams probably are, we are the servants. I know we would all like to be kings and queens, important people, the kind of people who can demand honor and respect, the kind of people who get their own way. And we easily forget that being a person of importance often means you don't get your own way. Yet we as Christians don't necessarily have that burden. We're on the other end of the relationship.

In 1 Corinthians 3 Paul introduces the idea that the apostles are stewards. I wonder if we remember what a steward is? Often we're told about "stewardship" and given the idea that it involves saving our money. We may have seen situations, there may even have been such situations here, where there is a "Stewardship Sunday." That's typically a day when a church says how much money it needs for the budget then tries to get the congregation to pledge support. I've seen it turn into a kind of emotional gut-wrenching scene where the totals pledged are added up publicly and the service isn't dismissed because the church hasn't met budget. What kind of faith do we have, after all? How are we going to reach our world for Jesus if we won't even open our bank accounts for his use? Don't we trust God to provide our needs?

That isn't stewardship. That's wheedling. That's urging people to trust in the atmosphere of the moment rather than in the God who has given them wisdom to use resources wisely and aggressively. Did I say "aggressively?" Yes, I did. Sometimes we're taught wise stewardship means earning all the money we can and putting as much of it aside for the future as possible. Now there's some wisdom in that. There are times I wish I did it better. But that can turn into a miserly attitude very quickly. It's easy to start trying to accomplish something with nothing, not because you have nothing, but because you don't want to use anything.

Yet money isn't all there is to stewardship. A steward is someone who takes care of affairs for his master. He generally runs the household, the associated properties, the businesses of a wealthy landowner. This is how Paul says the apostles see themselves. So what do we know about stewards?

The responsibility of a steward is limited. It may be great responsibility. Yet it is limited. The steward is not the master. He has authority only as it has been given to him by the master. The apostles also know their responsibilities are limited. Some people will use an illustration of two circles to picture this. I'd like you to imagine with me a big circle. You might even want to draw it in your bulletin. This big circle is the circle of concern. In the circle you can put all the things you're concerned about. And there are a lot of issues which belong in that circle. You may be concerned about the economy in the Middle East. You might be concerned about the safety of people in the new country of Southern Sudan. You might be concerned about whether it will rain or snow this afternoon. You might be concerned about how you are going to do with a project at work, or about the outcome of your next attempt at baking a pie. There are all sorts of things to be concerned about, both big and small. You'll never have trouble putting enough things into that circle of concern.

Now, draw a smaller circle inside the circle of concern. This is your circle of responsibility. I guess some of us find out that our circle of responsibility goes outside of our circle of concern, but that's a different problem. What fits into your circle of responsibility? How about tomorrow's weather? No, that doesn't go there. How about whether you have ice melting salt to deal with tomorrow's weather? Yes, that goes there. What about the price of food in a war-torn country? No, you probably can't do anything about that. You're concerned but you are not responsible for it. What about how you choose to use money which could go to feed hungry people? Yes, that's yours to deal with.

We're concerned about a lot of things. We're responsible for only some of those things. That's our area of stewardship. God has not given us stewardship over everything. Only over some things. Yet we can look at his mercy and grace and see that our Lord and Savior has taken on the responsibility for all things, whether they are in our circle of responsibility, our circle of concern, or outside of our concern. He, in fact, lovingly cares for them all, putting some of those cares and the stewardship of them into our hands.

So the apostles are stewards of God's mysteries. We see also that the apostles see and hear all manner of issues. Yet they leave God to judge. Remember? They are stewards. It is God who judges, and who will judge righteously. Our Lord and Savior, Jesus Christ, who came to earth to reveal God's mysterious salvation to us, died for our sins and rose again from the dead in part to show us he is in fact the Lord who is able to overcome the world. So what do the apostles do when they see and hear all things? They do not judge. They leave it to God to judge. And our Lord has made judgment. He divides righteousness and unrighteousness. He divides truth and error. He divides between sin and salvation. He hears and judges rightly. We are the stewards. He is the Lord who is responsible for everything. Again, we see the circles of concern and responsibility. He has given some things to us, but not all.

So how are the apostles viewed in their stewardship? Paul's statements here to the Corinthians seem stunning, almost biting. The apostles are held in dishonor due to their humility. They have considered themselves as lowly servants of their Lord. Then the people who hear them also consider them as lowly servants.

It's all right to be lowly. It's a noble thing to be the steward. It's a good thing to be the servant of all. Jesus came to be the servant of all. A steward might not look like much. At times his work seems demeaning. Yet how important is that steward to the rich man? When the master has a document which needs care, he gives it to the steward. When he needs to be sure his will is done in a business transaction, he tells the steward what to do. When he needs to gather money, account for money, or spend money, there is the steward. The steward may be a servant, but he may also be the one who prepares and safeguards food and drink, health, and life for the master. It's been said that the king's barber is the most powerful man in the kingdom, every time the king needs a shave.

The apostles are stewards of God's mysteries. And God has given his mysteries, at least some of them, to each one of us. May he make us faithful to do his will, to look to him in faith, and to delight in the good of the works of his hand, even as he performs those works in and through us, bringing us his blessing and using us to bless others.

Lord, have mercy on us. In the name of ┼ the Father, the Son, and the Holy Spirit. Amen.


--
Dave Spotts
blogging at http://capnsaltyslongvoyage.blogspot.com