Friday, December 6, 2013

Tillich, 1948, Chapter 6 "The Escape from God"

Chapter 6 “The Escape from God” pp. 38-51

Psalm 139

How can we ever escape the presence of God? This inescapability is precisely what makes God be God.
 Idealists may think they could rise up and escape.
 Those who long for death cannot escape.
 Our world tries to rush here and there - no escape.
Would we flee the god of our own making? No. he is like us.
It is the true God from whom we would hide.
The true God knows us completely, beginning to end.

Theological terminology often talks about God in terms of “omnipresence” and “omniscience.” This leaves us in the realm of speculation. We are left with ideas about God instead of the presence and knowledge of God. The Christian life is not about a theory, but about a person. We know that God knows us intimately and is always with us. This confronts us with our sin. It gives us reason to fear.

As the Psalmist reflects on God’s knowledge of him and care for him, he is moved to awe and wonder. God cares for his people. There is finally no need to fear.

Near the end of the Psalm, the author realizes again his sinfulness. It brings fear. Knowing God’s love, he asks for deliverance.

Thursday, December 5, 2013

Willimon, 1984 Chapter 7 "Text and Context: Sermon Planning and Evaluation"

Chapter 7 “Text and Context: Sermon Planning and Evaluation” pp. 91-101

This chapter consists of two main thrusts. First, Willimon talks about sermon illustrations, then he turns attention to evaluation of preaching. As regards illustrations, Willimon urges the preacher to be sure every illustration or anecdote pushes the point desired. A sermon illustration is never to make the pastor, family, or a counselee a hero. It is always to help the listener find the living point of a statement of Scripture. He suggests various ways to collect and store materials according to biblical passages or topics.

In terms of evaluation, Willimon suggests meeting regularly with or providing a feedback form for selected members of the congregation. By gathering rather precise feedback it is often possible to improve various aspects of preaching.

Wednesday, December 4, 2013

Sermon for 12/4/13 "What's in a Name?"


Isaiah 62, Colossians 1

What’s in a name?
 People adopt names for use on the Internet sometimes.
 “Christian” name
 Change of name at marriage
 Corporate entity
 when a pet becomes a family member
 the chair with a name

Isaiah 62
 Forsaken
 Desolate
 Sought Out
 Married
 Holy
 Redeemed
Colossians 1
 alienated
 reconciled

How does this re-naming happen?
God has loved his world, his creation, the people he created.
 separated by sin
 forsaken
 desolate
By his coming as a human, Jesus, God the Son, we are confronted with
 Immanuel, God with us
 Jesus, the deliverer
 Messiah, the anointed one
As we trust in Jesus, he adopts us. We become
 sought out
 married - taken to his side
 holy - set apart
 redeemed - bought back from destruction
 reconciled - put into a right relationship
What’s your name?

Lord, take us who were not your people and make us see our name, our identity, our hope in you. Flood our world with the hope that you give, the adoption as your children, our eternal destiny.


Left Behind by LaHaye and Jenkins

Every now and then I read some "brain candy." It's probably a good idea to do so, and I should probably do more of it than I do. Because there's a movie coming out soon and we seem to be having a lot of end times fever in the country where I live, I thought it would be a good idea to get around to reading Left Behind by Tim LaHaye and Jerry Jenkins. The series rose to popularity almost 18 years ago. Though I've heard a lot about the books, mostly negative, I've not read one before.

My review is not mostly negative. It is entirely negative. I've never been enamored of either Jenkins' or LaHaye's writing, though I've seen their work dating back into the early 1980's. Both seem rather mechanical and occasionally chatty, though not in the same engaging way I'd hope to run into at a party. I had hoped that in the execution of a novel the style would be better. However, the dialog was wooden and almost all the characters expressed themselves in the same way as each other.

The plot seems to be an excuse to lay out some alarmist eschatology. The main characters are an airline pilot and a reporter who are in flight when the rapture of the church happens. Unlike the rapture described in the Bible, this is a secret rapture which does not take everybody. There is no great trumpet sounding. Not every eye sees, not every knee bows, and not every tongue confesses Christ. Rather, those people who are really dedicated Christians, as well as the unborn and children below their teen years, regardless of their creed or lack thereof, are taken away. Everyone else is left. A few people figure out why they were left behind and many of those people are brought to repentance, getting a second chance to believe in Jesus even though he has already gathered the Church to himself. The theological point of view indicates that there will be a secret and partial rapture of the Church followed by a literal seven year period of punishment which will then be followed by a literal thousand year reign of Christ. This view is a relatively recent development in Christian history, which has traditionally viewed the entire time since the coming of the Holy Spirit in Acts 2 as both the millennium and the time of tribulation, the "seven" and the "thousand" both referring to completion rather than to a specific time limit.

As the book progresses, we find that God is working supernaturally to restore Israel to a position of world dominance, that the preaching of Jesus will draw many to faith while detractors of the gospel will be struck down, and that the United Nations will be taken over by one charismatic individual who will be able to take over all political entities in the world by promises of peace and disarmament.

There is little to inspire confidence in the theological views of LaHaye and Jenkins. The distinction between "real" Christians and "false" Christians seems to be entirely a matter of their obedience to God's Law, or, rather, their obedience to manmade legalistic additions to God's Law. For instance, the unbelievers drink alcohol, the believers drink water. There seems to be little place for grace, little place for repentance, and little interest in living a life of love and service to the neighbor rather than living as an overt evangelist. The plot is not compelling. Characters are poorly developed at best. There is very little genuine depth of emotion or thought evident. All in all, I can't imagine deciding to read another of the series.

What about the upcoming film? I'll probably go to it with some young people, as I know they will be curious and there's a big case of "end times fever" in this nation. Yet we'll have to pull the theology apart and point out that the coming of Christ at the end of the age will be to gather all people to himself, then to sort them. It will be obvious to everybody. And Jesus will not judge his people based on their behaviors. There is no such thing as a "dedicated" or "not dedicated" believer on Jesus. Either you believe or you don't. Different people show their faith in different ways. We cannot expect the kind of shallow world painted in this book.

Tuesday, December 3, 2013

Tillich, 1948, chapter 5 "Meditation: The Mystery of Time"

Chapter 5 “Meditation: The Mystery of Time” pp. 34-37

Time is both easily understood and unspeakably mysterious. The more we try to analyze and explain it the less we understand it.

Three mysteries of time:
1) power to devour
2) power to receive eternity
3) power to drive to an end

1) The present is all we actually have, yet it slips away instantly. In the stream of time, thepresent is an intersection between past and future. It is almost something unreal.

2) Time in the present becomes real to us as eternity breaks in and holds our perception of time to more than one point.

3) Time always looks toward a future which finally has only one goal, the Kingdom of God. This is the new creation toward which time is running.

Monday, December 2, 2013

Sermon for 12/1/13 Wake Up! The King Is Coming! Romans 13


Romans 13

Hard to wake up
Hard-hitting days, short nights, long way to travel, too much work to do.
But the time has come
What were we doing? What kept us up?
 our own struggles wear us out
   “the Wal-Mart lady”
 struggle with sin and temptation
 struggle with past
 fears of the future
But the time has come
We were able to stay alert enough in those struggles. What’s our response after them?
 snooze button
 pull the covers up
 hide out “a little longer”
How long do we intend to sleep? The time of the Lord is at hand!
The time has come
 time of salvation
 time of hope
 time of forgiveness
 time of restoration
Get up, walk as in the daytime
 Jesus is our light
 Jesus is our salvation
 Jesus is our message
 Jesus has overcome our sin, our temptation, our fear, our past, even our future
 God’s Word is a light to our feet

How will I be strong enough for that walk? It’s a long walk! It’s a hard walk!
 Jesus has come
 He will supply our every need
 When we fall he will lift us up
 When we are weak he is strong
 When we fear he reminds us he has conquered all the sin of the world
 Jesus saves us by washing our sin away
 Jesus builds us up by the spoken and written word
 Jesus nourishes our faith with his forgiveness given in communion
 Jesus surrounds us with the people of Christ
 Walk with us in the Church! Jesus is here.


Brueggemann 2001 Chapter 6 "Energizing and Amazement in Jesus of Nazareth"

Chapter 6 “Energizing and Amazement in Jesus of Nazareth” pp. 101-113

In this chapter, Brueggemann contrasts the idea of “hope” and “optimism.” Optimism, according to his model, is based on good feelings, a sentiment of something working well, or an expectation that all will be well at some point in the future. This stands in contrast to hope, which is based on a definite promise. Hope looks to something which is promised and is associated with a change in conditions. The true hope that a prophet can bring, says Brueggemann, is the hope of Jesus, who comes to change darkness into light, death into life. We find this energizing that we need in the promises surrounding Jesus’ birth. We find the energizing we need in the works he does in ministry, often pointing forward to the new order of eternity, a time of peace, life, and healing. Possibly one of the greatest difficulties we have in our 21st century world is that we read the accounts of Jesus and have become accustomed to the ideas put forth. They are no longer as amazing as, in fact, they were in the first century. Jesus’ teachings, likewise, overturn the established stranglehold on society and life. Yet they seem somehow less revolutionary to those of us who have heard his teachings again and again. Finally, Jesus’ resurrection overturns death itself. Again, all that Jesus does serves as a definite promise associated with a change in conditions. He thus energizes and amazes his audience, as he should energize and amaze us.